Results for 'Roger Tashi Corless'

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  1.  13
    Towards a New Mysticism: Teilhard de Chardin and Eastern Religions.Roger Tashi Corless - 1984 - Buddhist-Christian Studies 4:149.
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  2.  18
    Maitreya, the Future Buddha.Roger J. Corless, Alan Sponberg & Helen Hardacre - 1990 - Journal of the American Oriental Society 110 (2):386.
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  3.  26
    Why Are There Monks and Nuns? A Review Article.Roger Corless - 1992 - Buddhist-Christian Studies 12:249.
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  4.  21
    Zen Effects: The Life of Alan Watts.Roger Corless & Monica Furlong - 1989 - Buddhist-Christian Studies 9:303.
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  5.  41
    The Victorian Translation of China: James Legge's Oriental Pilgrimage (review).Roger Corless - 2004 - Buddhist-Christian Studies 24 (1):276-278.
    In lieu of an abstract, here is a brief excerpt of the content:Reviewed by:The Victorian Translation of China: James Legge's Oriental PilgrimageRoger CorlessThe Victorian Translation of China: James Legge's Oriental Pilgrimage. By Norman J.Girardot. Berkeley, Los Angeles, London: University of California Press, 2002. xxx + 780 pp.Don't make the mistake I made and allow the size of this book intimidate you. I let it sit around for many months, fearing, as did the author, to "[row] out over the great ocean (...)
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  6.  36
    Benedict's Dharma: Buddhist Reflections on the Rule of Saint Benedict (review).Roger Corless - 2003 - Buddhist-Christian Studies 23 (1):159-161.
    In lieu of an abstract, here is a brief excerpt of the content:Buddhist-Christian Studies 23 (2003) 159-161 [Access article in PDF] Benedict's Dharma: Buddhist Reflections on the Rule of Saint Benedict. By Norman Fischer, et al. Edited by Patrick Hart, with an afterword by David Steindl-Rast and a translation of the Rule by Patrick Berry. New York: Riverhead Books, 2001. xvi + 222 pp. When Buddhist and Christian monastics meet, they recognize each other as brothers and sisters engaged in a (...)
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  7.  34
    On Deconstructing Life-Worlds: Buddhism, Christianity, Culture (review).Roger Corless - 1999 - Buddhist-Christian Studies 19 (1):216-218.
    In lieu of an abstract, here is a brief excerpt of the content:On Deconstructing Life-Worlds: Buddhism, Christianity, CultureRoger CorlessOn Deconstructing Life-Worlds: Buddhism, Christianity, Culture. By Robert Magliola. Preface by Edith Wyschogrod. American Academy of Religion Cultural Criticism Series, edited by Cleo McNelly Kearns, Number 3. Atlanta, GA: Scholars Press, 1997. xxii + 202 pp.How does one review a deconstructionist book—a book that seeks not only to discuss deconstruction but to be deconstructionist, a book that simultaneously takes books seriously and mocks (...)
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  8.  50
    A Form for Buddhist-Christian Coinherence Meditation.Roger Corless - 1994 - Buddhist-Christian Studies 14:139.
  9.  26
    A Reply to the Responses.Roger Corless - 1994 - Buddhist-Christian Studies 14:181.
  10.  17
    Fourth East-West Spiritual Exchange.Roger Corless - 1991 - Buddhist-Christian Studies 11:283.
  11.  21
    The Hermeneutics of Polemic: The Creation of "Hinayana" and "Old Testament".Roger J. Corless - 1991 - Buddhist-Christian Studies 11:59.
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  12. United Religions Initiative 1997 Second Global Summit.Roger Corless - 1998 - Buddhist-Christian Studies 18:225-228.
     
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  13.  17
    De la Croix au Lotus, ou L'Itineraire Spirituel d'un Pretre Devenu Bonze.Roger Corless & Jean Eracle - 1997 - Buddhist-Christian Studies 17:255.
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  14.  17
    Speaking of the Unspeakable: Negation as the Way in Nicholas of Cusa and Nagarjuna.Roger J. Corless - 1982 - Buddhist-Christian Studies 2:107.
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  15.  37
    The meaning of Ching (sütra?) In buddhist chinese.Roger J. Corless - 1975 - Journal of Chinese Philosophy 3 (1):67-72.
  16.  17
    Can buddhism validate the truth of God incarnate?Roger J. Corless - 1987 - Modern Theology 3 (4):333-343.
  17.  32
    Christian Karma? A Note on New Testament Passages Apparently Consonant with the Buddhist Notion of Karma.Roger Corless - 1986 - Buddhist-Christian Studies 6:141.
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  18.  11
    Dialogue Interreligieux Monastique Bouddhistes-Chretiens au Japon et en Europe.Roger Corless & Mitchiko Ishigami-Iagolnitzer - 1994 - Buddhist-Christian Studies 14:264.
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  19.  38
    Dreaming Me: An African American Woman's Spiritual Journey (review).Roger Corless - 2002 - Buddhist-Christian Studies 22 (1):234-236.
    In lieu of an abstract, here is a brief excerpt of the content:Buddhist-Christian Studies 22 (2002) 234-236 [Access article in PDF] Book Review Dreaming Me: An African American Woman's Spiritual Journey Dreaming Me: An African American Woman's Spiritual Journey. By Jan Willis. New York: Riverhead Books, 2001. 321 pp. This book invites comparison with Diana Eck's Encountering God: A Spiritual Journey from Bozeman to Banaras(Boston: Beacon Press, 1993). Both are by prominent women scholars, both have "spiritual journey" in the subtitle, (...)
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  20.  16
    How Do You Say "Anuttarasamyaksambodhi" in English?Roger Corless - 1989 - Buddhist-Christian Studies 9:237.
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  21.  45
    Le Sūtra d'Amida PrêChé par le Buddha (review).Roger Corless - 2000 - Buddhist-Christian Studies 20 (1):296-298.
    In lieu of an abstract, here is a brief excerpt of the content:Buddhist-Christian Studies 20 (2000) 296-298 [Access article in PDF] Book Review Le Sutra D'amida Prêché Par Le Buddha Le Sutra D'amida Prêché Par Le Buddha. By Jérôme Ducor. Schweizer Asiatische Studien: Monographien; Vol. 29. Bern: Peter Lang, 1998. 216 pp. Paper. $35.95 (in U.S.A.; available from the New York office of the publisher) It is immediately clear that this edition of the Smaller Sukhavativyuha Sutra must be regarded as (...)
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  22.  12
    Monastic Quest and Interreligious Dialogue.Roger J. Corless, Gilbert G. Hardy & O. Cist - 1993 - Buddhist-Christian Studies 13:266.
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  23.  16
    Seimeizan: A Living Buddhist-Christian Dialogue.Roger Corless - 1992 - Buddhist-Christian Studies 12:233.
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  24.  28
    Sand & Pebbles : The Tales of Mujū Ichien, A Voice for Pluralism in Kamakura BuddhismSand & Pebbles : The Tales of Muju Ichien, A Voice for Pluralism in Kamakura Buddhism.Roger J. Corless - 1988 - Journal of the American Oriental Society 108 (1):145.
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  25.  7
    The Centrality of Monasticism in the Buddhist-Christian Dialogue.Roger Jonathan Corless - 1989 - Buddhist-Christian Studies 9:253-255.
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  26.  13
    The Face of Jesus in Japan.Roger Corless, Yoji Inoue & Hisako Akamatsu - 1995 - Buddhist-Christian Studies 15:281.
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  27.  20
    The Monastic Encounter.Roger J. Corless - 1990 - Buddhist-Christian Studies 10:209.
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  28.  38
    The Pilgrimage of the Mass: The Song of All Songs.Roger Corless - 2007 - Buddhist-Christian Studies 27 (1):151-151.
    In lieu of an abstract, here is a brief excerpt of the content:The Pilgrimage of the Mass:The Song of All SongsRoger CorlessI remember,long ago,long, long ago,the sun came up at midnight,seen by no one but myself,and my room was filled with lightand grew so huge(Vimalakirti, do you hear?)that nothing was not there.I sang from the Song of Songsand the sun relaxed, and listened,shining and still and blest,and said, "Yes,it is good, it is good, it is good."the earth was made again,the (...)
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  29.  30
    The Monk Who Dared: An Historical Novel about Shinran. [REVIEW]Roger Corless - 1998 - Buddhist-Christian Studies 18:270.
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  30.  16
    The Divine Matrix: Creativity as Link between East and West. [REVIEW]Roger Corless - 1996 - Buddhist-Christian Studies 16:231.
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  31.  40
    Remembering Roger Corless.Mark Gonnerman - 2007 - Buddhist-Christian Studies 27 (1):155-157.
    In lieu of an abstract, here is a brief excerpt of the content:News and ViewsMark Gonnerman Click for larger view View full resolutionWhen I think of Roger Corless, I think of the bristlecone pine trees in the White Mountains of east-central California, about an hour's drive from Bishop up White Mountain Road. These trees (Pinus longaeva) are the world's oldest living beings. The senior member of the stand in Patriarch Grove, named Methuselah, is more than 4,700 years old.It (...)
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  32.  33
    Beyond Dual Religious Belonging: Roger Corless and Explorations in Buddhist-Christian Identity.Henry N. Smith - 1997 - Buddhist-Christian Studies 17:161.
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  33.  27
    Path of No Path: Contemporary Studies in Pure Land Buddhism Honoring Roger Corless (review).Jeff Wilson - 2010 - Buddhist-Christian Studies 30:225-228.
    In lieu of an abstract, here is a brief excerpt of the content:Reviewed by:Path of No Path: Contemporary Studies in Pure Land Buddhism Honoring Roger CorlessJeff WilsonPath of No Path: Contemporary Studies in Pure Land Buddhism Honoring Roger Corless. Edited by Richard K. Payne. Berkeley, CA: Institute of Buddhist Studies and Numata Center for Buddhist Translation and Research, 2009. 290 pp.Roger Corless (1938–2007)—Catholic devotee, Tibetan Buddhist meditator, Pure Land interpreter, and renowned professor of religious studies—was (...)
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  34.  38
    Remembering Professor Corless.Rose Drew - 2007 - Buddhist-Christian Studies 27 (1):153-154.
    In lieu of an abstract, here is a brief excerpt of the content:Remembering Professor CorlessRose DrewDo We Go from Here? The Many Religions and the Next Step. Over the years, his works examined Buddhist teachings and practices, Christian teachings and practices, Buddhist-Christian dialogue, and interreligious dialogue; more recently his focus had turned to queer dharma topics and same-sex issues.A memorial service, "We Are Life, Its Shining Gift," was held for Roger on March 10, 2007, in San Francisco. Friends and (...)
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  35.  12
    Buddhism: A Modern Perspective.Charles S. Prebish (ed.) - 1975 - Pennsylvania State University Press.
    The contributors are Stefan Anacker, Stephan V. Beyer, Francis H. Cook, Roger J. Corless, Douglas D. Daye, Mark A. Ehman, Lewis R. Lancaster, and Charles S. Prebish.
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  36.  23
    The 2007 Meeting of the Society for Buddhist-Christian Studies: San Diego, California, November 16–17, 2007.Peter A. Huff - 2008 - Buddhist-Christian Studies 28:137-139.
    In lieu of an abstract, here is a brief excerpt of the content:The 2007 Meeting of the Society for Buddhist-Christian StudiesSan Diego, California, November 16–17, 2007Peter A. HuffThe Society for Buddhist-Christian Studies sponsored two sessions in conjunction with the 2007 annual meeting of the American Academy of Religion (AAR). Each session highlighted themes related to the work of a major figure in Buddhist-Christian dialogue. The first session, addressing the topic “Homosexuality, the Church, and the Sangha,” was organized in honor of (...)
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  37.  25
    A " Hypostatic Union " of Two Practices but One Person?Paul F. Knitter - 2012 - Buddhist-Christian Studies 32:19-26.
    In lieu of an abstract, here is a brief excerpt of the content:A "Hypostatic Union" of Two Practices but One Person?Paul F. KnitterThis is going to be an awkwardly personal reflection. But that, I understand, is what the assignment given to the members of the Society for Buddhist-Christian Studies panel "Constructing Buddhist Identities in the West" called for: I was asked to reflect upon "How I as a Western Christian have appropriated Buddhist practice and teachings into my religious identity." I'm (...)
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  38.  10
    Healing Deconstruction: Postmodern Thought in Buddhism and Christianity.David Loy (ed.) - 1996 - Oxford University Press USA.
    This collection reflects the confluence of two contemporary developments: the Buddhist-Christian dialogue and the deconstruction theory of Jacques Derrida. The five essays both explore and demonstrate the relationship between postmodernism and Buddhist-Christian thought. The liberating andhealing potential of de-essentialized concepts and images, language, bodies and symbols are revealed throughout. Included are essays by Roger Corless, David Loy, Philippa Berry, Morny Joy, and Robert Magliola.
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  39.  32
    Merton and Buddhism: Wisdom, Emptiness and Everyday Mind (review).Kristin Johnston Largen - 2010 - Buddhist-Christian Studies 30:218-221.
    In lieu of an abstract, here is a brief excerpt of the content:Reviewed by:Merton and Buddhism: Wisdom, Emptiness and Everyday MindKristin Johnston LargenMerton and Buddhism: Wisdom, Emptiness and Everyday Mind. Edited by Bonnie Bowman Thurston. Louisville, KY: Fons Vitae, 2007. 271 pp.This particular book—Merton and Buddhism—is the fourth in a series that seeks to study world religions “through the lens of Thomas Merton’s life and writing” (p. viii). The first three volumes in the series are Merton and Sufism, Merton and (...)
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  40.  15
    Vision and Design..ROGER FRY - 2013 - Hardpress Publishing.
    Unlike some other reproductions of classic texts (1) We have not used OCR(Optical Character Recognition), as this leads to bad quality books with introduced typos. (2) In books where there are images such as portraits, maps, sketches etc We have endeavoured to keep the quality of these images, so they represent accurately the original artefact. Although occasionally there may be certain imperfections with these old texts, we feel they deserve to be made available for future generations to enjoy.
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  41.  23
    I am Food: The Mass in Planetary Perspective (review).Maria Dorothea Reis-Habito - 2007 - Buddhist-Christian Studies 27 (1):161-166.
    In lieu of an abstract, here is a brief excerpt of the content:Reviewed by:I Am Food: The Mass in Planetary PerspectiveMaria Reis HabitoI Am Food: The Mass in Planetary Perspective. By Roger Corless. Eugene, OR: Wipf and Stock, 2004. 104 pp.In this timely reprint of I Am Food: The Mass in Planetary Perspective (originally published by Crossroad in 1981), the late Roger Corless demonstrates the potential for spiritual and intellectual creativity contained within a stance of dual (...)
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  42. Causation and evidence-based practive - an ontological review.Roger Kerry, Thor Eirik Eriksen, Svein Anders Noer Lie, Stephen D. Mumford & Rani Lill Anjum - 2012 - Journal of Evaluation in Clinical Practice 18 (5):1006-1012.
    We claim that if a complete philosophy of evidence-based practice is intended, then attention to the nature of causation in health science is necessary. We identify how health science currently conceptualises causation by the way it prioritises some research methods over others. We then show how the current understanding of what causation is serves to constrain scientific progress. An alternative account of causation is offered. This is one of dispositionalism. We claim that by understanding causation from a dispositionalist stance, many (...)
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  43. Dao de Jing: Making This Life Significant: A Philosophical Translation.Roger T. Ames & David L. Hall - 2003 - New York: Ballantine Books. Edited by Roger T. Ames & David L. Hall.
    Composed more than 2,000 years ago during a turbulent period of Chinese history, the Dao de jing set forth an alternative vision of reality in a world torn apart by violence and betrayal. Daoism, as this subtle but enduring philosophy came to be known, offers a comprehensive view of experience grounded in a full understanding of the wonders hidden in the ordinary. Now in this luminous new translation, based on the recently discovered ancient bamboo scrolls, China scholars Roger T. (...)
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  44.  11
    The Life Sciences in Eighteenth-century French Thought.Jacques Roger - 1997
    Available for the first time in English, Roger's masterwork of intellectual history situates the life sciences within the larger context of French Enlightenment thought and the history of institutions.
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  45.  18
    Adorno: The Recovery of Experience.Roger Foster - 2007 - State University of New York Press.
    Examines the role of experience within Adorno’s philosophy of language and epistemology.
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  46.  29
    Associative processes controlling the persistence of operant responding: S-S* and R-S.Roger L. Mellgren & Mark W. Olson - 1980 - Bulletin of the Psychonomic Society 16 (4):279-282.
  47.  57
    Could three frames suffice?Roger A. Browse & Brian E. Butler - 1985 - Behavioral and Brain Sciences 8 (2):290-291.
  48.  83
    Environmental Ethics and the Built Environment.Roger J. H. King - 2000 - Environmental Ethics 22 (2):115-131.
    I defend the view that the design of the built environment should be a proper part of environmental ethics. An environmentally responsible culture should be one in which citizens take responsibility for the domesticated environments in which they live, as well as for their effects on wild nature. How we build our world reveals both the possibilities in nature and our own stance toward the world. Our constructions and contrivances also objectively constrain the possibilities for the development of a human (...)
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  49. Is Reflective Equilibrium a Coherentist Model?Roger P. Ebertz - 1993 - Canadian Journal of Philosophy 23 (2):193 - 214.
    Over the last twenty years, John Rawls has developed an approach to political philosophy which appeals to the notion of reflective equilibrium. This notion has proven suggestive to those attracted to coherence approaches to justification, in ethics and in other domains as well. In this paper, I explore the question whether Rawls’s approach provides a model for a coherentist account of justification, concluding that although the discussion of reflective equilibrium has provided helpful insights it has not produced a coherentist model (...)
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  50.  41
    How (Not) To Read Sextus Empiricus.Roger E. Eichorn - 2014 - Ancient Philosophy 34 (1):121-149.
    This paper pursues two tasks: first, to criticize a number of prominent contemporary interpretations of the Pyrrhonism of Sextus Empiricus, especially Jonathan Barnes’s; and second, to outline an alternative interpretation of Sextus that (a) reconciles the opposing sides of the long-standing dispute over the scope of Pyrrhonian suspension of judgment, and (b) suggests a sympathetic alternative to some of the most influential accounts of the Pyrrhonian way of life.
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